A Konkan state of mind

Prabha Bandhankar (left) and her daughter Meena at their home in Pen. Photograph by Anshuman Poyrekar for the Hindustan Times.

Prabha Bandhankar (left) and her daughter Meena at their home in Pen. Photograph by Anshuman Poyrekar for the Hindustan Times.

Prabha Bandhankar’s (46) mood is as black as the angry clouds hovering over Pen. The retreating monsoon is preparing for one last assault on the town 80 km south of Mumbai, famous for its Ganesh idol-makers. Her husband Lakshman (54) is one of them.

The walls of her home are lined with shelves full of idols waiting to be painted, while from the ceiling hang unfinished idols of goddesses. Nobody in her family ever votes. “We don’t see why we should,” she says.

The hard rain that submerged Mumbai on July 26, 2005, destroyed 300 idols and several precious moulds in the Bandhankar household. Prabha says they were all insured but the insurance company refused to cover the Rs 2 lakh loss. “Politicians assured us of help, but did nothing,” she says. Ultimately, it was the consumer court that came to their rescue.

Prabha’s younger daughter, Veena (20), is mentally challenged. She used to go to a special school, but doesn’t any more. A few years ago, she saw her teacher beating a boy with a wire. The teacher warned her against telling anybody, but Veena couldn’t hold it in and informed her parents.

Terrified about the repercussions, Veena started getting fits and, when the trustees showed no empathy, her parents decided to take her out of the school.

Veena needs a school and medical treatment, but neither seem even a distant possibility where the Bandhankars live.

Says Meena (24), Prabha’s older daughter, “Sometimes I wonder why we need politicians. After all, we manage everything on our own… We just don’t care any more.”

*** 

Seated at the galla in his hotel at Wadkal, 5 kilometres down the road, its 35-year-old owner is at his profane best when talking about politicians. “Those #@*^& are only interested in lining their pockets,” he says. “I am an educated man — I hold a Master of Science degree — but I have never voted in my life. I am my own sarkar,” he says, refusing to be named.

“I recently applied for a home loan. My papers were in order but the bank officer kept stalling, angling for a bribe,” the hotelier says. “I asked him upfront whether he considers himself in the same class as a politician. That shamed him into passing my loan in two days.”

He says it’s time to take a stand. “We have a saying in Marathi that everybody wants a Shivaji-like revolutionary, but not in their own families,” he says. “We all want a revolution, but don’t want to be the revolutionaries. I won’t vote – that’s my revolution.”

*** 

As I drove 400 km south of Mumbai along winding mountain roads, it seemed as if a giant paintbrush had painted the world green. When I looked down into the valleys, I realised I had never seen more shades of the colour.

In Oni, a village on the edge of Ratnagiri district, a crowd gathered around a spanking new Tata Nano. The village folk said they had only heard of it before.

An exasperated Arvind Sakhalkar (53) got into the driver’s seat, saying: “People gather wherever I take it.”

Sakhalkar, a Pune-based former bank employee, was in the village to inspect a three-acre plot he had bought. On it, he is building a retirement home and will start an agro tourism property.

“I have seen illiterate villagers make trip after trip to the electricity board office, begging for a connection. Among them are widows and the desperately poor. When the connection never materialises, they simply break down,” said Sakhalkar.

I don’t know whether it’s an image that haunts him. But it’s one many will carry into the polling booth with them on October 13.

*** 

Tailpiece

Signs on the Mumbai-Goa highway:

  • Jaagte raho, kal ho na ho
  • Safety on the road is safe tea at home
  • This is a highway, not a die way
  • Control your nerves on curves (indeed!)
  • Raste pe nahi jaati kisi ki jaan, mera Bharat mahaan

This blog emerged from a report I did for the Hindustan Times’ pre-election series in September 2009.

Ground reality

Yogesh Chandak at the grocery store his family owns. Photograph by Anshuman Poyrekar for the Hindustan Times.

Yogesh Chandak at the grocery store his family owns. Photograph by Anshuman Poyrekar for the Hindustan Times.

Yogesh Chandak (33) can’t stop grinning. Sitting on large boxes of grain, surrounded by bars of soap in his family’s grocery shop, the real estate developer in Igatpuri animatedly explains how land prices have touched the sky in the town 133 kilometres north-east of Mumbai.

“An acre would cost Rs 8 lakh earlier. Now, you can’t buy an acre for less than Rs 40 lakh,” he says wide-eyed. “Some plots that touch the Mumbai-Nashik highway cost Rs 1 crore per acre!”

It’s the highway, which is being widened at a cost of Rs 752 crore, that has sparked off the real-estate feeding frenzy.

Recalls Chandak, “In 2004, we sold land to an investor for Rs 3 lakh an acre. When we wanted it back a couple of years later, we had to fork out Rs 17 lakh an acre.” But it was worth it, he laughs. Top-rung schools and industries are expected in the area and land values can only rise.

The highway, by making landowners rich and stimulating development, has had another, more profound effect. It’s changed the way people think about their vote.

Igatpuri, a town of 40,000 to 50,000 people, has an 80 per cent literacy rate but used to vote along traditional caste patterns, says Chandak, a former Shiv Sena corporator. “Now, all people want is development,” he smiles.

This election, says Chandak, Igatpuri’s priorities are clear: good schools and a decent hospital.

The unspoken message is clear: If politicians can’t deliver, they can expect to be voted out the next time around.

This blog emerged from a report I did for the Hindustan Times’ pre-election series in September 2009.

It’s the economy, stupid!

Narbadesh Upadhyay at Manas Lifestyle, Igatpuri. Photograph by Anshuman Poyrekar for the Hindustan Times.

Narbadesh Upadhyay at Manas Lifestyle, Igatpuri. Photograph by Anshuman Poyrekar for the Hindustan Times.

Narbadesh Upadhyay (41) squints at the highway marker that says Mumbai lies precisely 133 kilometres to the west.

The Mumbai-Nashik highway, also known as National Highway 3, is being widened. Work began in 2007 and the Rs 752 crore being spent on it is expected to generate trade and jobs once it is complete.

But Upadhyay says that is already happening. In the last year, says the front office manager of Manas Lifestyle resort at Igatpuri, business has grown by 10 per cent because of the faster access from Mumbai that the highway provides.

About 200 guests walk in on weekdays and 400 on weekends. Most of them make a beeline for the new coffee shop that the resort opened to cater to them. “We’ve also opened a bar-cum-restaurant and a buffet outlet,” says a proud Upadhyay.

It helps, he points out, that the seven- to eight-hour traffic jams that regularly plagued the highway are distant memories.

Most importantly, it’s created 10 more jobs at Manas. Many of those jobs have gone to Adivasi villagers, who had few means of sustenance earlier.

Chandrakant Jadhav, an Adivasi who works at Manas Lifestyle. Photograph by Anshuman Poyrekar for the Hindustan Times.

Chandrakant Jadhav, an Adivasi who works at Manas Lifestyle. Photograph by Anshuman Poyrekar for the Hindustan Times.

Chandrakant Jadhav (45), a bellboy, is one such Adivasi. A resident of Chichal village, he walks 30 km every day to work and back. But, he says, that’s a better life than the one he had earlier. “My village has 1,000 residents. Like most of them, I was unemployed, doing odd jobs whenever they were available. The most I made was Rs 2,500 a month. Now, I have a guaranteed salary of Rs 3,500,” says Jadhav.

That means his sons, he says with the glint of pride in his eyes, now go to college.

Several other Adivasis have found employment with Manas, but neither Upadhyay nor Jadhav give credit to politicians. “They come and go,” shrugs Jadhav. Adds Upadhyay, “Local politicians didn’t build this road [it’s a union government project], so why should we vote for them?”

Skepticism, it seems, can thrive amid hope.

This blog emerged from a report I did for the Hindustan Times’ pre-election series in September 2009.

From highway star to struggler

Ashish Halgekar (left), whose family owns the Shivaji Service Station petrol pump at Satara. On the right is the manager, Ashok Kulkarni. Photograph by Anshuman Poyrekar for the Hindustan Times.

Ashish Halgekar (left), whose family owns the Shivaji Service Station petrol pump at Satara. On the right is the manager, Ashok Kulkarni. Photograph by Anshuman Poyrekar for the Hindustan Times.

Three feet. It can be covered in a step. Yet, it changed forever the fortunes of Shivraj Service Station at Satara, 270 km south of Mumbai.

The fuel pump, on the Pune-Bangalore highway, won a trophy for achieving the highest growth in diesel sales in 1998-99 in western Maharashtra, selling 14 lakh litres a month for Indian Oil.

But, when the highway was widened and relaid, the road agency raised its height by three feet at the spot where the pump is located. That forced truckers and cars to take a small detour to get to the pump.

Eventually, they stopped coming and sales fell by half. Today, the pump has only local customers for the most part.

Ashok Kulkarni, the manager, says, the irony heavy in his voice: “You’d be hard put to find a better location for a fuel pump. But the raising of the road affected many businesses. A fuel pump 12 km down the road shut down, so did many dhabas.”

Kulkarni, who’s worked at the pump for 20 years, says none of the employees have got a raise in the last four years, though the owners made sure no jobs were lost.

“What’s the use of thinking about the elections,” he shrugs. “We have no hope from the government.”

This blog emerged from a report I did for the Hindustan Times’ pre-election series in September 2009.

A smile as wide as the highway

Deepak Chitwade, who sells garlands at Taswade toll naka, 325 km south of Mumbai. Photo by Anhsuman Poyrekar for the Hindustan Times.

Deepak Chitwade, who sells garlands at Taswade toll naka, 325 km south of Mumbai. Photo by Anshuman Poyrekar for the Hindustan Times.

For some, survival is all-consuming. An election is merely a marker that whooshes past on the highway of life – sighted one instant, forgotten the next. Deepak Chitwade’s is the story of millions. Illiteracy, poverty, struggle are words far removed from our reality, but they describe the grim, crushing life that people like Chitwade lead. Yet, I have never seen a smile wider than his.

At the Taswade toll naka, 325 km south of Mumbai, Deepak Chitwade (42) says the Pune-Bangalore highway is what puts food on his table.

He scurries from truck to truck as they slow down at the toll booth, urging drivers to buy the garlands of bright yellow marigolds that he’s hawking.

He lets on that he is illiterate and used to be a tutaari (traditional Maharashtrian trumpet) player in a wedding band. That wasn’t steady income and he had no other skill to exploit. With two children to raise, he needed to think of something else fast.

“Now I sell Rs 5 garlands to truck drivers, making a profit of Rs 2 per garland,” he says.

Chitwade says his father was a drunkard, which meant his then young shoulders never carried a school bag. Instead, he bore the burden of running a home.

Chitwade says his illiteracy doesn’t allow him to make an informed choice during the Maharashtra elections that will be held on October 13. “I get so confused when I’m at the polling booth, I just press the first button I see,” he laughs.

 This blog emerged from a report I did for the Hindustan Times’ pre-election series in September 2009.

The changing face of the highway

A highway can mean different things to different people. I found that the story changed every few kilometres on the Pune-Bangalore highway. The road that runs south through Maharashtra, cutting through sugarcane country and emerging urban centres like Kohapur, has touched lives in different ways and affected electoral priorities.

Lakshman Pandhare, deputy sarpanch of Garade village, says water supplies are desperately short. Photo by Anshuman Poyrekar for Hindustan Times.

Lakshman Pandhare, deputy sarpanch of Garade village, says water supplies are desperately short. Photo by Anshuman Poyrekar for Hindustan Times.

Lakshman Pandhare (60), deputy sarpanch of Garade village, 220 km south of Mumbai, squints to see through the darkness that has engulfed the gram panchayat (village council) office at 11 in the morning. Power cuts, he explains, often last up to 16 hours a day.

The highway, says Pandhare, has changed the way they sell their crops.  It would take villagers all day to get to the Pune market earlier. “Now, we can leave early in the morning and return by 10 am,” he says.

This, points out Vidyadhar Ambedkar, manager of the Union Bank of India’s Garade branch, has resulted in a 30-40 per cent rise in savings. Checking the data on a flashing computer screen, he says deposits have risen from Rs 4 crore three years ago to Rs 5.30 crore today.

But, points out Pandhare, there are larger issues that overshadow the highway’s benefits for Garade’s 5,000 residents.

Inadequate rainfall has left their fields parched. “We have water only for 15 days. We desperately need a few small dams in this region. Highways can bring markets and hospitals closer, but the government should think about the basics first,” says Pandhare.

Looking across his 0.75-acre field, Balwant Ghare (48) is agitated. Ten tons of onions are lying in the open, unsold because he’s not getting the price he needs to cover his costs. “All I’m getting is Rs 90 per 10 kg. My cost price is Rs 100; I should get at least Rs 125 for agriculture to have any meaning,” he says.

What makes him angrier is the “politicisation of onion prices”. “It doesn’t matter that all prices — from sugar to dal — have risen. It’s only when onion prices rise that governments get jittery,” he thunders. “Why should we not be allowed to sell onions in other states where we may get better prices?”

Rajendra Shewat, panchayat member of Bhuinj village, at the Wai Panchayat Samiti office. Photograph by Anshuman Poyrekar for the Hindustan Times.

Rajendra Shewat, panchayat member of Bhuinj village, at the Wai Panchayat Samiti office. Photograph by Anshuman Poyrekar for the Hindustan Times.

In Wai, 300 km from Mumbai, none of this is an issue. There are dams aplenty for the sugarcane crop. It has to be – sugarcane cooperatives are too politically powerful to not be looked after.

Rajendra Shewat (41), panchayat member of Bhuinj village, says villagers are only angry that the government didn’t consult them before widening the highway.

Sitting in the dark, damp Wai Panchayat Samiti office — no electricity here either — he says no pedestrian bridges or subways were built. Now, Bhuinj’s 3,600 students flirt with death every day while trying to get to their school across the road.

“There are no signs warning motorists of turns either. As a result, there are major accidents every day,” says Shewat. “Chhe baje ke baad motorcycle chalaana matlab maut ko saath le ke chalna hai.” (Riding the bike after 6 pm is like having death as your pillion.)

The quick ride — you can get to Kolhapur from Mumbai in six hours — means many highway businesses, like dhabas, have shut down. “People just don’t need to stop anymore,” sighs Pramod Shinde (42), Panchayat Samiti head. “The two things going for the government,” he says, “are the loan waiver for farmers and the savings on transport that the highway allows.”

This blog emerged from a report I did for the Hindustan Times’ pre-election series in September 2009.

A stretch of the Pune-Bangalore highway near Wai. Photograph by Anhsuman Poyrekar for the Hindustan Times.

A stretch of the Pune-Bangalore highway near Wai. Photograph by Anshuman Poyrekar for the Hindustan Times.

Viaduct to Wales

 

Yatin Jambhale, of Jambhulwadi, is the first graduate in his village. He will leave next month for Wales, where he will do his MBA. Photo by Anshuman Poyrekar for Hindustan Times’ Maha Yatra series.

Yatin Jambhale, of Jambhulwadi, is the first graduate in his village. He will leave next month for Wales, where he will do his MBA. Photo by Anshuman Poyrekar for Hindustan Times’ Maha Yatra series.

 

Three road trips, eight days, 2,600 kilometres.

Hidden in those statistics lie a hundred stories and an experience that changed the way I look at small-town and rural india.

These were pre-state-election reporting tours that I undertook for the Hindustan Times, Mumbai. I hope, through a series of blogs, to tell some of the stories that were crowded out of the newspaper or only found a mention.

This is the first of those.

At Jambhulwadi, 200 km south of Mumbai on the Pune-Bangalore highway, Yatin Jambhale (23) looks up at a viaduct towering 100 feet above his one-storey home.

He is the first graduate in the 250-home hamlet that was named after his family, which grows wheat on 10 acres of farmland.

A small patch has been rented out to a construction company, which mixes concrete on it for projects in Pune and pays the Jambhales Rs 30,000 per month only because the site is so close to the highway.

That’s also what prompted Idea, Aircel, Airtel and Vodafone to rent out a few acres from the Jambhales for cellphone towers. That gets them another Rs 19,000 per month.

The family has gone from being dependent on its farm to being financially secure.

As his family mills about on the porch, Jambhale, sporting a branded T-shirt and track pants, says he now plans to do his MBA. A bank, encouraged by the money the land is generating, has loaned him Rs 6 lakh.

Where will he study?

“Wales,” he says nonchalantly, ignoring the surprised look on my face. “I’ll specialise in human resources.”

Will the opportunity the Pune-Bangalore highway, relaid and widened in late 2008, offered affect his vote during the Maharashtra elections that will be held on October 13? Jambhale says it won’t. “With every generational change, such development is inevitable,” he shrugs, astride his new Yamaha FZ16. “Nobody did us any favours. The road was needed, it had to happen.”

A classroom outside a classroom

Strangely enough, one of the most fulfilling experiences of my professional life has only a tangential relationship to my work.

While I am a journalist, I found the two semesters I taught final-year Bachelor of Mass Media (BMM) students as — if not more — satisfying than anything I’ve done in a newsroom.

The students were eager and happy to have somebody who didn’t talk down to them. They were also well-informed, with intelligent opinions and a genuine interest in the media.

I guess my not being a teacher by profession helped because I didn’t know how to conduct a ‘lecture’, opting instead for interactive sessions. The students — not to mention I — felt more comfortable this way. It was almost as if they were conducting the lecture and I was merely filling in the blanks.

Also, the kids were really sharp and it kept me on my toes.

But that was a classroom and we worked within the framework of the topics assigned. So, I was apprehensive when I was asked to talk to a few students and their parents about media as a career on April 12. I said yes because the students being bussed in were mostly from Urdu schools and from less privileged backgrounds.

I was curious about how it would turn out, whether they had any inclination at all towards journalism. I was intrigued also by another aspect — the students knew very little English, while I am hopeless in Hindi and don’t know Urdu at all.

How would we communicate? Would they look upon me as just another slick-sounding character who didn’t really care?

So, my heart was in my mouth as I looked at the audience that Sunday. The ‘few’ students and parents turned out to be an audience of over 450. “That’s it,” I thought, “I’m sunk.”

It struck me then that what worked in my BMM class would work here. I refused to get on the dais, choosing a cordless mike instead and walked into the audience as I spoke. Five minutes later, I threw the floor open for questions. And there was a flood of them.

I was happily surprised at the eagerness those teenagers exhibited. I was even more surprised at how interested the parents were.

Like in my college classes, it was the girls who were the most vocal. You just had to look into their eyes to understand their desire to break out of the shackles of conservatism and to make something of their lives.

They asked me all sorts of questions — from how bad the work hours are and what they could expect to get paid to how biased the media were in their political reportage.

And it didn’t matter that I was struggling with the Hindi and lapsing into English every few seconds. We understood each other perfectly.

When I started, I thought I would run out of things to say in a few minutes. In the end, the organisers had to stop the talk because we had run out of time and another speaker was waiting. Several students followed me out and I continued answering questions in the courtyard.

This is not a vanity blog. It’s not about how something turned out well for me. It’s about how the students of today — cutting across social layers — always make me feel great about the future. I’m not among those who have nothing but criticism for the youth. I don’t think they take their futures for granted, I don’t think they are unwilling to work hard and I don’t think they are casual in their choices or commitments.

My students and those at the talk are evidence of this.

I miss the feel of a classroom, and I miss being around those razor-sharp minds. Maybe some day somebody will ask me to teach again.

Fort in the sea

I have just returned from a short trip to Murud-Janjira. While the beach resort (165 km south of Mumbai) was relaxing, by far the greatest experience was my visit to the Janjira sea fort. The only way to access it is by sailboat from the beach. There were several moments when I felt that it would capsize, but the expert sailors got us there safely. And a pod of three dolphins that kept us company helped keep my mind off the danger.

Built on an island a few hundred metres off the coast by the African spice trader-king Siddhi Jauhar about 950 years ago, Janjira is one of India's few unconquered forts. Till 1947, the flag of the Siddhi kings flew from its ramparts, replaced by the Indian Tricolour in 1947.

Built on an island a few hundred metres off the coast by the African spice trader-king Siddhi Jauhar about 950 years ago, Janjira is one of India's few unconquered forts. Till 1947, the flag of the Siddhi kings flew from its ramparts, replaced by the Indian Tricolour after Independence.

As the boat tilted and swerved through the waves, many felt we wouldn't make it. But the Janjira sailors were more than a match for the wind and the waves, getting us across with just a tattered sail and a long bamboo to guide the boat.

As the boat tilted and swerved through the water, many felt we wouldn't make it. But the Janjira sailors were more than a match for the wind and the waves, getting us across with just a tattered sail and a long bamboo for a rudder.

The rock for the fort was cut from a hill on the island itself. While centuries of pounding by the rain and the sea have eroded the rock by up to two inches at several spots, so good was the construction that the joints in the walls remain intact to this day. The architects also threw in a visual trick -- the rounded walls ensure that you can't see the entrance to the fort unless you are very close. By th time, any invader found the entrance, much of his military strenght would have been destroyed by Siddhi fire. No wonder the Portuguese, British and the Marathas failed to ever conquer it.

The rock for the fort was cut from a hill on the island itself. While centuries of pounding by the rain and the sea have eroded the stone by up to two inches at several spots, so good was the construction that the joints in the walls remain intact to this day. The architects also threw in a visual trick -- the rounded walls ensure that you can't see the entrance to the fort unless you are very close. By the time any invader found the entrance, much of his military strength would have been destroyed by Siddhi fire. No wonder the Portuguese, British and the Marathas failed to ever conquer it.

Here's where you jump off the boat. The sea swell made the craft with the stone jetty tricky business, but, it seems, there's nothing a Janjira sailor can't do.

Here's where you jump off the boat. The sea swell made aligning the craft with the stone jetty tricky business, but, it seems, there's nothing a Janjira sailor can't do.

The first thing Siddhi Jauhar did was build a shrine for a sage who went by the name of Panjatan Paanch Peer. The rest of the fort was constructed around this shrine. Every time Jauhar needed to go to Africa he would pray for the fort's safety during his absence. Like I said, the fort was never conquered.

The first thing Siddhi Jauhar did was build a shrine for a sage who went by the name of Panjatan Paanch Peer. The rest of the fort was constructed around this shrine. Every time Jauhar needed to go to Africa he would pray here for the fort's safety during his absence. Like I said, the fort was never conquered.

At 22 tons, this is the second-heaviest cannon in India. No boat could tansport such a heavy object to the island, so the Siddhis brought in metal rings from Africa and then sealed them together with molten lead. You can still see the joints between the rings.

At 22 tons, this is the second-heaviest cannon in India. No boat could tansport such a heavy object to the island, so the Siddhis brought metal rings from Africa and then sealed them together with molten lead. You can still see the joints between the rings.

A freshwater lake surrounded by miles of salt water? Strange, but true. As Jauhar chipped away at the rock, he struck a freshwater spring. The 60-ft lake that he built served the 2,500 people who lived in the fort. By the side of the lake, he built a sheesh mahal (glass palace) for his wife, Zubeida. The coloured glass refracted the sun's rays to form a rainbow on the surface of the water. Incidentally, this isn't the only freshwater lake on the island. There is another, which was used for washing before prayer.

A freshwater lake surrounded by miles of salt water? Strange, but true. As Jauhar chipped away at the rock, he struck a freshwater spring. The 60-ft lake that he built served the 2,500 people who lived in the fort. By the side of the lake, he built a sheesh mahal (glass palace) for his wife, Zubeida. The coloured glass refracted the sun's rays to form a rainbow on the surface of the water. Incidentally, this isn't the only freshwater lake on the island. There is another, which was used for washing before prayer.

The view from the highest point of the fort. People lived in it till 1972, when the government declared it a monument of historical importance and shifted the residents to the town on the coast. The town was called Rajapuri because the Siddhis ruled it. A Ganesh temple in the fort was shifted there and is a place of worship even now. The ruins of the Siddhis' elephant paddock can also be seen in the town.

The view from the highest point of the fort. People lived in it till 1972, when the government declared it a monument of historical importance and shifted the residents to the town on the coast. The town was called Rajapuri because the Siddhis ruled it. A Ganesh temple in the fort was shifted there and is a place of worship even now. The ruins of the Siddhis' elephant paddock can also be seen in the town.

Remnants of the royal darbar. Only three-and-a-half storeys of the orginal seven remain. The fort was home to three communities -- Muslims, the Kolis and Buddhists -- all ruled by an African. It doesn't get more diverse than that.

Remnants of the royal darbar. Only three-and-a-half storeys of the orginal seven remain. The fort was home to three communities -- Muslims, the Kolis and Buddhists -- all ruled by an African. It doesn't get more diverse than that.

Padmadurg Kasa, the sea fort built by Sambhaji a few miles across the bay from Janjira. Padmadurg Kasa -- directly in front of my room, incidentally -- was built as a launchpad for an invasion of Janjira. Sambhaji never succeeded, and the fort turned into a ruin. At one point, it was even used as a jail. Janjira's original name, by the way, was 'Jalzeera' -- a combination of the Hindi word 'jal' (water) and the Arabic 'Jazeera' (island). The region under the forts' jurisdictions came to be known as 'Padmadurg-Jalzeera', which was eventually corrupted to 'Murud-Janjira'.

Padmadurg Kasa, the sea fort built by Sambhaji a few miles across the bay from Janjira. Padmadurg Kasa -- directly in front of my room, incidentally -- was built as a launchpad for an invasion of Janjira. Sambhaji never succeeded, and the fort turned into a ruin. At one point, it was even used as a jail. Janjira's original name, by the way, was 'Jalzeera' -- a combination of the Hindi word 'jal' (water) and the Arabic 'jazeera' (island). The region under the forts' jurisdictions came to be known as 'Padmadurg-Jalzeera', which was eventually corrupted to 'Murud-Janjira'.

The bookseller

I stopped for a red light at the Worli signal on my way back from the Strand Bookstore sale on Republic Day.
As my daughter and I chatted, a little boy ran up to us, trying to conduct a book sale of his own. He was one among the ubiquitous sellers of pirated books who man Mumbai’s signals.
As it became clear that I wasn’t buying, he asked me whether I could give him a lift to Siddhivinayak Temple, a few kilometres down the road. It was an unusual request, but I would be passing the temple anyway and he seemed a decent sort, so I agreed.
He hopped in. As the car started again, he tapped me on the shoulder and asked whether I read books. I pointed out the bags of books we had bought and said I had enough to last me a year.
Seeing his disappointment, I tried to steer the conversation to something else. I asked where he lived, and with whom.
“My father died from drinking too much,” he said. It would have been a matter of fact statement if it hadn’t been for that ever-so-slight quiver in his voice.
“How old are you,” I asked.
“Ten.”
“Why are you selling books at the signal?”
“After my father died, it fell upon my mother to earn the rent we pay for our house. But in recent times, my sister has been keeping unwell and my brother and I have to earn the rent now,” he said, adding that his name was Ajay.
I fell silent as I tried to imagine what Ajay’s life was like. Studying him intently, my daughter was just a foot away from Ajay but they may as well have been inhabiting different planets.
She had spent her morning having breakfast while watching cartoons, had driven in air-conditioned comfort into town, had bought books on subjects as diverse as pirates and reptiles, and would probably go out for dinner later.
Ajay may or may not have had a meal that day and had obviously been hawking books at signals all morning. That’s what virtually every day of his childhood must have been.
Ajay broke the silence by asking whether I had a job for him. “Everybody I ask says they would get in trouble with the police for hiring somebody so young,” he lamented.
“Don’t you go to school?”
“I used to before my father died…,” he said.
He then went on to explain how he made his money: No matter what book they sold, they would have to pay the seth (boss) Rs 150. The boys’ profits depended upon how much they could talk their customers into paying.
“Buy one book,” he exhorted. “How about Khaled Hosseini’s A Thousand Splendid Suns? Rs 250 only”
“OK,” I said, pulling over as the temple came into view.
It was when I handed him Rs 300 that I realised that, though Ajay may be facing a tough life, he had picked up all the tricks of Mumbai’s street trade. As I waited for the change, he said he didn’t have the money, repeating mournfully that he wouldn’t make much anyway. He had to give Rs 150 to the seth, remember?
I let it go. It struck me that I may have been had by somebody who knew the right emotional buttons to press. But it also struck me that a kid in his position may have had no choice but to learn how to hustle customers. How else could he have survived?
I wonder if Ajay and I will ever meet again. If we do, he can be assured of another book sold.

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